Thursday, April 16, 2015

Field Trip Reflection

The first stop on our trip was at the Islamic Center of Raleigh. The Center serves not only as a worship site for Muslims, but also as a learning center for children up to the 8th grade. We were given a warm welcome by the leaders of the center, and given a background on the faith of Islam and they were explicit about how the general population of preaches and practices a loving and peaceful lifestyle, and open mindedness, while the media tends to focus on the negative use of religion to justify actions of crime. We were also given a demonstration of the passion of the children in their memorization of the Quran with several children reciting chapters from the holy text, and also two children gave a presentation to our group beforehand.
Our next stop was a Buddhist temple. We were given a tour of part of the center by two nuns of the faith, and were given a 40 minute information session on the faith that included history and explanation of certain beliefs, including the Dalai Llama. While we ran out of time, we were still able to see some important features of the temple, such as the suppa.
The second to last stop was the Hindu temple. The temple was under construction while we were there, but the parts that had already been constructed were very beautiful and articulate. Our tour guide led us into the temple, and gave us background stories and information on the religion and showed us the priest performing a ritual and other rituals being performed. The tour guide was very friendly and attempted to answer all of our questions and provide the best experience possible.

Our last stop was the synagogue of Judaism. We were spoken to by a rabbi and he was very energetic. I particularly enjoyed him explaining how Jews are not aggressive in the spreading of their beliefs (maybe due to their historical persecution and attempting to avoid reasons to be persecuted and hated), but will explain and attempt to prove others wrong. My fascination with Judaism is the difference in translations between the Torah and Bible and Quran, and their justification and argument against the other two texts. 

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